The reflections of Shane Kapler - not a member of religious order or movement, but a garden variety dad - excited by what it means to be "just a Catholic."
(It's like saying you're "just a billionaire.")
Monday, August 3, 2009
Incarnation & Pentecost
Another brilliant insight from Monsignor Cirrincione: Mary acted as Mother, in birthing the Church on Pentecost. Just as Jesus' physical body was formed in her virginal womb through the power of the Holy Spirit, so too we find her joined in prayer with the Apostles on the day of Pentecost, when the Holy Spirit came in power to form Jesus' Mystical Body, the Church.
Sunday, August 2, 2009
Semi-Pro
"Our Father Who art in Heaven - Stay There!"
I came across that line yesterday in Monsignor Joseph Cirrincione's little book, St. Joseph, Fatima, and Fatherhood. He felt that it was the way many of us pray the Our Father in the depths of our hearts. We are Christian in name but secular in lifestyle. God has His place in our lives, but He isn't our Life. And when we live in this way we rob ourselves of experiencing God as Father, as the one who loves us and raises us up to understand how the world really works and helps train us to make a contribution to it.
Saturday, August 1, 2009
It Is What It Is
Sadness, frustration, thankfulness, awe - quite the jumble as I begin to write. My subject? Truth (reality, objective truth, morality). The impetus? People I love. First, there was the email exchange between myself and a Catholic friend struggling with Confession. In the course of things she shared how, at least at this point in her life, Catholicism was not the "end all be all," and that she believed religion was a solution to many people's problems, but that it could be any religion. (I'm really honored that she shared this with me, given my "militant" reputation.) The second thing that inspired this blog was a Catholic friend on Facebook posting her "yes" vote in a poll on gay adoption. Why should these things, these "stances," bother me? Why can't I just roll with the punches and be like, "Hey, what's right for me might not be right for you." You know, if we were talking about what we like on a pizza or which Lethal Weapon movie kicked more ass, I could - honestly, I really could. But when it comes to Faith these things hit me hard. It's personal.
And doesn't faith have to be? For Christians faith isn't the adherence to a list of propositions; it's union with a Person. I can't think of any other world religion whose founder claimed, "I am the Truth." The identity of Jesus, that is the ground of Christianity, its reason d'etre: God, the ground of all reality, our Creator, became a man - a human being who spoke to us and taught us what life is to be. When we adhere to any moral truth, we are in some sense grabbing hold of the Truth, of God's Revelation in Person, Jesus! But isn't the converse also true then - that when we deny the Truth, we are in some sense denying Jesus? And that's serious: "Whoever denies me before men, I also will deny before my Father who is in heaven" (Matthew 10:33). I don't want to see anyone I love - no, I don't want to see anyone period - doing that! Yet, there is this mistaken idea permeating our culture, and the Christians who live in it, that to voice disagreement with another's moral choices - or worse yet, to speak of "sin" - is, quite ironically, the most heinous of sins, intolerance!
But can we honestly think that we are more loving, more tolerant, than Jesus? More than the Apostle Paul? The same person who wrote
Now Christians, if you hold a view that directly contradicts God's; then can't you see where, logically, you are in the wrong? Christianity is a "revealed" religion - God is coming from the "outside," and speaking His Truth quite clearly. You're free to deny it - God gives you that right and will be tolerant of your choice; but, to a greater or lesser degree, you won't be in union with Him. And as we saw Paul say above, "Do not be deceived..." We didn't create this universe, and we don't get to decide what is right and wrong - those things were established by the same One Who instituted gravity and decreed that two hydrogen atoms and one oxygen combine to make water. Denying this reality doesn't make one enlightened or original - it was humanity's first sin (Genesis 3:4-5), older than recorded history and at the root of every evil perpetrated.
Catholicism, as a list of tenets and "religious" practices, may not feel like your "end all, be all," the most important facet of your life - but I would suggest that is because you're not taking it personally. (Ah, see how I'm weaving that back in?) Is there an institutional side? Yes. Will you find creeps mixed in with the "institution"? Yes - and right from the start Jesus told us we would (the Church is like a net containing both good and bad fish [Matt.13:47-48], a field containing both wheat and cockle [Matt.13:24-30] - and will be so until the Final Judgment). And yet, Jesus is at work within the Church. Because not only is it institution, it is His BRIDE, He has made it His very BODY. Despite its sinful members, Jesus has preserved it as the "pillar and foundation of truth" (1 Tim.3:15). Despite its sinful members, it is the only place where Jesus comes to give us His Body and Blood, Soul and Divinity, in the Eucharist! And if that isn't our "end all, be all;" then I have no idea what else could be.
This Sunday's second reading seems like the perfect way to end:
And doesn't faith have to be? For Christians faith isn't the adherence to a list of propositions; it's union with a Person. I can't think of any other world religion whose founder claimed, "I am the Truth." The identity of Jesus, that is the ground of Christianity, its reason d'etre: God, the ground of all reality, our Creator, became a man - a human being who spoke to us and taught us what life is to be. When we adhere to any moral truth, we are in some sense grabbing hold of the Truth, of God's Revelation in Person, Jesus! But isn't the converse also true then - that when we deny the Truth, we are in some sense denying Jesus? And that's serious: "Whoever denies me before men, I also will deny before my Father who is in heaven" (Matthew 10:33). I don't want to see anyone I love - no, I don't want to see anyone period - doing that! Yet, there is this mistaken idea permeating our culture, and the Christians who live in it, that to voice disagreement with another's moral choices - or worse yet, to speak of "sin" - is, quite ironically, the most heinous of sins, intolerance!
But can we honestly think that we are more loving, more tolerant, than Jesus? More than the Apostle Paul? The same person who wrote
Love is patient. Love is kind...it is not arrogant or rude. Love does not insist on its own way; it is not irritable or resentful; it does not rejoice in wrong but rejoices in the right...Love endures all things. Love never ends. (1 Corinthians 13:4-6)also wrote, and in the very same letter no less,
Do not be deceived; neither the immoral, nor idolaters, nor adulterers, nor [practicing] homosexuals, nor thieves, nor drunkards, nor revilers will inherit the kingdom of heaven. (1 Cor.6:9-10).I like the way Fr. John Corapi puts it, "Truth isn't conservative or liberal, left or right. It is what it is, and you're either in it or you're out of it." Tolerance is no "gag order." Tolerance IS NOT holding all views as equally valid - it is the ability to tolerate, to peacefully coexist with, those whose beliefs differ or conflict with yours!
Now Christians, if you hold a view that directly contradicts God's; then can't you see where, logically, you are in the wrong? Christianity is a "revealed" religion - God is coming from the "outside," and speaking His Truth quite clearly. You're free to deny it - God gives you that right and will be tolerant of your choice; but, to a greater or lesser degree, you won't be in union with Him. And as we saw Paul say above, "Do not be deceived..." We didn't create this universe, and we don't get to decide what is right and wrong - those things were established by the same One Who instituted gravity and decreed that two hydrogen atoms and one oxygen combine to make water. Denying this reality doesn't make one enlightened or original - it was humanity's first sin (Genesis 3:4-5), older than recorded history and at the root of every evil perpetrated.
Catholicism, as a list of tenets and "religious" practices, may not feel like your "end all, be all," the most important facet of your life - but I would suggest that is because you're not taking it personally. (Ah, see how I'm weaving that back in?) Is there an institutional side? Yes. Will you find creeps mixed in with the "institution"? Yes - and right from the start Jesus told us we would (the Church is like a net containing both good and bad fish [Matt.13:47-48], a field containing both wheat and cockle [Matt.13:24-30] - and will be so until the Final Judgment). And yet, Jesus is at work within the Church. Because not only is it institution, it is His BRIDE, He has made it His very BODY. Despite its sinful members, Jesus has preserved it as the "pillar and foundation of truth" (1 Tim.3:15). Despite its sinful members, it is the only place where Jesus comes to give us His Body and Blood, Soul and Divinity, in the Eucharist! And if that isn't our "end all, be all;" then I have no idea what else could be.
This Sunday's second reading seems like the perfect way to end:
You must no longer live as the Gentiles (pagans) do, in the futility of their minds; they are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart; they have become callous and have given themselves up to licentiousness, greedy to practice every kind of uncleanness. You did not so learn Christ! - assuming that you have heard about him and were taught in him, as the truth is in Jesus"And it isn't hard. Open up your Catechism, or go to it online, where you can search any topic you want. Read that Bible. And remember, it IS personal - because Truth is a Person; and we Christians either love and accept Him, on His terms, or we are rejecting Him.
(Paul's Letter to the Ephesians, 4:17-21)
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