The Apostolic Origin of Marian Consecration

When I first heard someone speak of being “consecrated to Mary,” warning bells went off in my head. The Holy Spirit had already moved me, over the course of a year, from a complete rejection of the Church’s Marian teaching to an acceptance of Mary’s connection to me in the communion of saints, her spiritual motherhood, intercession, immaculate conception, and assumption. I came to see how these truths were either taught in Scripture or coalesced with what I found there. The thought of being “consecrated” to Mary, however, seemed completely without basis. Whenever I had heard the term consecration, it was always in reference to something – such as the bread and wine brought forward at the offertory in Mass – being consecrated to God. Wasn’t Catholic belief supposed to be rooted in Scripture and Tradition? I could find no reference to the practice in Scripture or any writings from the first centuries of the Church. It appeared to be a moot point.

That was when the example and teaching of Pope St. John Paul II opened my eyes. The Pope’s pure devotion to Christ was undeniable, as was his love of the Blessed Mother. I knew that he wouldn’t lead me astray, so when I discovered that his papal moto, “Totus Tuus,” was drawn from the words of St. Louis de Montfort’s famous text on Marian Consecration (True Devotion to the Blessed Virgin Mary) I was open to hearing the Pope’s thought. He shared how “This treatise by De Montfort can be a bit disconcerting, given its rather florid and baroque style, but the essential theological truths with it contains are undeniable.”[1] The Pope also used the word “entrustment” as a synonym for “consecration,” connecting the practice of entrusting ourselves to Mary’s motherhood with Christ’s entrustment of the John to Mary at the foot of the Cross.[2]

What I had failed to recognize in my naivete was that when spiritual writers such as De Montfort wrote of being “consecrated” to Mary, they spoke by way of analogy. Theologically–speaking, man can only consecrate himself to God.^[3] When we pray an act of “Marian” consecration, we entrust ourselves to her heart and motherly intercession and, united with her, renew and intentionally deepen our baptismal consecration to Jesus. Jesus, and not Mary, is the goal of our action. The Pope explained how De Montfort’s teaching showed him that “Mary does bring us closer to Christ; she does lead us to him, provided that we live her mystery in Christ.”[4]

This practice of entrusting ourselves to Mary, of entering into her own interior life with Jesus, has its origin at the foot of the Cross. It is there in Scripture and Sacred Tradition – in Jesus’ act of mutually entrusting John to Mary, and Mary to John. The Apostle accepted that entrustment; “from that hour the disciple took her into idia [literally ‘his own’]” (Jn 19:26-27). John took Mary into all that was uniquely his – his home, heart, prayer, life as an apostle, etc. John already had a relationship with Jesus, but his entrustment to Mary brought him to an even deeper understanding of and surrender to the Master. You and I continually reap the fruits of John’s entrustment when we read his Gospel, his penetration into the mystery of Christ’s Person. His deep relationship with Mary did not lead John to make an idol of her; rather, their shared life was a catalyst opening his heart to understand and communicate Christ’s life and teaching in an utterly unique and profound way. This is the apostolic origin of Marian Consecration.

John’s shared life with Mary – an extension of Christ’s shared life with her – is accessible to each of us in the mystical Body of her Son. Mary is a spiritual mother who is very much alive, joined to us in the communion of saints, and acting on our behalf (see Rom 12:4-5; Heb 12:1, 22-24; Rev 5:8). Like John, our goal in entrusting our lives as disciples to Mary’s heart is to come to share her total receptivity to God – to let Christ be formed in the womb of our hearts and be born into the world through our words and actions.

Adapted from The Biblical Roots of Marian Consecration: Devotion to the Immaculate Heart in Light of Scripture (TAN Books, 2022).

 

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[1] Gift and Mystery (New York: Doubleday, 1996), 29.

[2] See Arthur Burton Calkins’ insightful study, Totus Tuus: John Paul II’s Program of Marian Consecration and Entrustment (New Bedford, MA: Academy of the Immaculate, 1992).

[3] John F. Murphy, Mary’s Immaculate Heart: The Meaning of Devotion to the Immaculate Heart (Milwaukee: Bruce Pub. Co., 1951), 100-1.

[4] Gift and Mystery, 29.

Book Review: "An Economics of Justice & Charity"

I have spent the past year delving into the Epistle of James, looking at the epistle's Jewish roots as well as how its inspired author's thought has continued to unfold within the Church's meditation and subsequent teaching. James had a number of things to say about the proper relationship between capital and labor, the rich and the poor; and it left me wanting to understand the Church's social justice teaching, specifically in regards to economics. I had heard phrases such as, "a preferential option for the poor," and "just wage." I knew of the Church's opposition to communism and that Leo XIII's Rerum Novorum began a series of papal teachings on the topic of social justice; but I felt ill-prepared to dive immediately into such deep waters. I needed a trustworthy guide - ideally an orthodox, one-volume overview of the subject. Archbishop Sheen's Justice & Charity (TAN, 2016) was, of course, excellent; but Sheen penned his lectures in 1938, before John XXIII, Paul VI, John Paul II, and Benedict XVI made their decisive contributions.

I couldn't help but feel that Providence intervened when I received Angelico Press's email blast announcing the release of Thomas Storck's An Economics of Justice & Charity: Catholic Social Teaching, Its Development and Contemporary Relevance. It was exactly what I was looking for. Storck takes readers through all of the pontificates from Leo XIII to Francis, providing historical context and explaining the key points of their social justice encyclicals and speeches.

As an already-accomplished author and contributing editor of The Distributist Review, Storck's prose and analysis is impeccable. When I finished the book I felt like I had a decent enough grasp on the salient points to begin tackling the papal encyclicals for myself. (Links to the encyclicals at the Vatican website are provided after this review.) Prior to reading An Economics of Justice & Charity, I had no idea that the Church defined a "just wage" as one that allowed a man to care for his family, without need for his wife to work outside of the home. I was amazed to find Pope Pius XI advocating for "profit sharing" in the 1930s! I appreciated the popes' analysis of socialism as a reaction to laissez-faire capitalism. Storck's analysis of John Paul II's Centesimus Annus was especially detailed, and he supported his points well. He also provides an appendix wherein he seeks to explain the Church's ongoing opposition to usury.

If you want to delve into the untapped treasure of the Church's social justice teaching, An Economics of Justice & Charity is the place to begin. Storck is an ideal guide to explore the papal magisterium on this subject.
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Links to Papal Encyclicals:
Rerum Novarum (1891)
Quadragesimo Anno (1931)
Divini Redemptoris (1937)
Mater et Magistra (1961)
Populorum Progressio (1967)
Laborem Exercens (1981)
Centesimus Annus (1991)
Caritas In Veritate (2009)
Laudato Si (2015)

John Paull II and the Awesome Communion of Saints

In 1999, Pope John Paul II made a pastoral visit to my hometown of St. Louis, MO. I had just married a year and a half before, though, and was living in Illinois, a little west of Champaign-Urbana. I knew a couple of people in my new digs that were making the trip to St. Louis to see him, but I never made an attempt to get tickets to the large youth rally or Mass.

That’s where my buddy Pete, a high school campus minister in St. Louis, came in. Two days before the Pope’s arrival, Pete called to say that he had a few extra tickets to the youth rally and wanted to know if my wife and I could come back to help him chaperone his group. My heart skipped a beat!  One problem: my wife was taking classes at the time and absolutely could not miss on the day of the youth rally. She encouraged me to go nonetheless. I told Pete that I’d need to call him back.

We had moved to eastern Illinois, knowing no one; and the small town where we lived was incredibly unfriendly, so we hadn’t made any good friends. It didn’t feel right to leave my wife there without any support if something should go wrong.

I had seen the Pope once before, in a private audience (of 4,000 people) when I visited Rome, for the canonization of Rose Philippine Duchesne. I was fifteen at the time. In the eleven years between that audience and Peter's invitation, I had come to understand and love Christ's gift of the papacy in a much deeper way, and John Paull II in particular. I had read Archbishop Sheen's autobiography and could not agree more with Sheen's assessment of the Holy Father. Venerable Fulton J. Sheen died only one year into John Paul's papacy, but before doing so he wrote these prophetic words:

I believe that John Paul II will go down in history as one of the great Pontiffs of all times. As one looks over the history of Christendom, it seems that there is a crisis about every five hundred years. The first cycle of five hundred years was the fall of Rome, when God raised up the great Pontiff Gregory the Great....The second cycle of five hundred years brings us roughly to the years 1000, when there was the Eastern schism, but also the decline of holiness in the Church...Gregory VII, who was a Benedictine, was raised by God to heal the crisis....In the third cycle there was a breakup of Christian unity...The great Dominican Pontiff, Pius V, saved the Church by applying the reforms of the Council of Trent and by establishing missionary activity throughout the world. Now we are in the fourth cycle of five hundred years, with two world wars in twenty-one years, and the universal dread of nuclear incineration. This time God has given us John Paul II, who has drawn the attention of the world to himself as no human being has done in history. (Treasures in Clay, 244-5)

Sheen did not live to see John Paul II survive an assassin's bullet, set in motion the fall of Communism, traverse the world spreading the Gospel, articulate and proclaim his life-changing Theology of the Body, and a thousand and one other accomplishments - all by the grace of God. What Sheen did know was this:

Over a century ago, a Polish poet by the name of Slowacki wrote these prophetic lines: "God has made ready the throne for a Slav Pope/ He will sweep out the Churches and make them clean within,/ God shall be revealed, clear as day, in the created world." A polish woman who died in 1972 at the age of ninety-two knew Father Wojtyla as a young priest. Among her effects at death there was found in her prayer book this prophecy of Slowacki under which she had written the lines: "This Pope will be Karol." (Treasures in Clay, 246)

I can rarely recount that story without feeling the pressure of tears behind my eyes. (They are even there as I write them this morning.) I believed that God was at work in Karol Wojtyla, Pope John Paul II; and I had come to love him as my own dear brother, as my own father in faith (as Paul was to Timothy - 1 Tim. 1:2).

As I sat in my Illinois living room, thinking about making the trip to see John Paul II in St. Louis, the Lord let me feel the incredible love I bore this man. The reality of the Communion of Saints was impressed very deeply upon me, and I knew that going to St. Louis could not bring me any closer to that man, than the Holy Spirit had in that moment. Seeing John Paul II, even speaking with him face-to-face, could not increase that union. There was no need to go to St. Louis. No, I needed to stay where I was and be present to my wife. That was what I did, and I have never second-guessed the decision.

We here on earth - as well as those in heaven and those experiencing God's purifying love in purgatory - are joined together in Christ's one, great, Mystical Body. "Now you are the body of Christ and individually members of it...If one member suffers, all suffer together; if one member is honored, all rejoice together" (1 Cor. 12:26-7). Each of us is joined to Christ and, because of Him, simultaneously joined to one another.

I share this not to downplay the awesome experience of physically going to see or hear holy people such as John Paul II. My purpose is to draw attention to one of the tremendous realities encapsulated in the upcoming feast of All Saints Day. In that feast we celebrate all of the brothers and sisters Christ's grace has raised up to the glory of heaven. Jesus has brought them with him into the "cloud" of God's glory (Ex. 24:16-18; Num. 9:15-23; Luke 1:35; Luke 9:30-35; Acts 1:9). And so, when we draw near to the Lord Jesus, we simultaneously draw near to His saints (Heb. 12:22-24).

Today is a day of feasting and inspiration! 

Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. (Heb. 12:1-2)

Christ's Utter Lack of Selfishness

"For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that by his poverty you might become rich." ~2 Cor. 8:9

A few days ago, while praying the Rosary, I became completely dumbstruck at Jesus's total and complete lack of selfishness. There is nothing - and I mean, nothing - that our Lord holds back for Himself. I remember the twinge of jealousy I felt as a child when my mom turned her attention from me to a friend; and yet, Jesus freely entrusts His Mother to each member of His Church (John 19:26-27; Rev. 12:17). Even more momentous, the only begotten Son of the Father invites us into the intimacy of the Divine Family: "No one knows the Father except the Son and any one to whom the Son chooses to reveal him" (Matt. 11:27); "Go to my brethren and say to them, I am ascending to my Father and your Father" (John 20:17). Our Lord won't even keep His own Flesh and Blood for Himself, but gives them to us as supernatural food and drink! 

Bask in the Lord Jesus's generosity. Be overwhelmed by His love for you.

Then turn to this truth that was at the center of Pope St. John Paul II's teaching: "Man, who is the only creature on earth which God willed for his own sake, cannot fully find himself except through a sincere gift of self" (Gaudium et Spes, No. 24). Jesus invites us to love as He loves. That is our call. That is the goal of our lives - to fully image the Son. No, to be empowered by the Son to bravely pour ourselves out, holding nothing in reserve. To say that is difficult is an understatement; constantly calling out for grace and cooperating with it is painful...but in it one finds the beauty of the Crucified. This is why we Catholics never tire of looking at the lives of God's saints - we see the victory of Christ's unselfish love in the lives of people just like ourselves, and it inspires us to let go of our security blankets and give ourselves away just a little bit more.

God can do it in us. He did it in the life of the young mother, Chiara Petrillo; and just this morning I discovered that He had done it in the life of another young mother right here in my own city of St. Louis. I invite you to read her story and keep her family in your prayers - pray both for their comforting and for God's continual grace that they be able to imitate her, as she imitated Christ (1 Cor. 11:1).

"This is my commandment, that you love one another as I have loved you." ~John 15:12

Bringing Lent Home with St. John Paul II - Book Review

It is the beginning of Advent, so why am I reviewing a book about Lent?  Well, with Ash Wednesday arriving on Feb. 18th, this new release from Donna-Marie Copper O'Boyle is going to make an amazing stocking-stuffer for the readers on your Christmas list! (See? I've got your back.)

Honestly, Donna-Marie's newest is much more than a "book" - pages read and then retired to a shelf. It is a means of bringing our beloved pastor, Pope St. John Paul II, into our homes and allowing him to lead us through another Lent, joining ourselves to Jesus in His Passover. As you know, wherever John Paul went, he was accompanied by the Blessed Mother; and I am sure that you will find that to be equally true when you bring him into your home.

As a mother of five, Donna-Marie is keenly sensitive to moms' and dads' responsibility to help their children grow in the spiritual life. With that thought at the fore, she has crafted daily meditations and activities appropriate for the entire family. Each day contains (1) a reflection for parents to engage in prior to beginning prayer with the children; (2) an excerpt from John Paul II's audiences or writings for the family to read aloud; (3) a family prayer time; (4) a story from John Paul II's life; (5) and then a daily suggestion for how the family can fast, give alms, and offer short individual prayers throughout the day. It is ingenious. Allow me to share a few examples:

Parent Reflection
There is so much to accomplish in the course of one day, and we sometimes fly from one activity to the next worrying that we won't get everything done...Try to read St. John Paul II's words several time today. There is so much meaning in them to ponder. Help the children understand them. Perhaps you can discuss them for a few minutes at dinner tonight.

John Paul II's Words (read during brief time of family prayer)

...Seek to penetrate the meaning of [Jesus'] crucifixion if you do not want to be ashamed of it; the meaning of his wounds, if you want yours to heal; the meaning of his death, if you want to gain eternal life; and the meaning of his burial, if you want to find the Resurrection. - General Audience, June 2, 2004

Fasting
Today fast from wasting time or procrastination...

Almsgiving
Have the children draw a picture or make a card for someone they know who lives alone and try to deliver it soon.

Prayer (to be used throughout the day)
Jesus, I trust in you!

What I found especially ingenius of Donna-Marie was how the stories she shares from John Paul's life take us chronologically from his birth (shared on Ash Wednesday) straight through to his own personal passion and death (on Good Friday) and his canonization (Easter Sunday). It is such a powerful way of reminding us that Jesus is recreating His earthly life in each of us. And walking with John Paul through the most horrific events of the last century, not to mention personal tragedies, allows us bear our own crosses and see how the glory of Christ's Resurrection is shot through even the darkest of experiences.

"Joy" - that's the word that keeps coming to mind for this book. It planted joy in my soul, that same joy that beamed from the eyes and smile of John Paul II, the same joy our Blessed Mother surely had gazing upon her Son, Jesus. Bringing Lent Home with St. John Paul II - it is quite the treasure.