The Rosary & Our Mother Mary's Jewish Prayer Life

When I ponder what it means for Mary to be the mother of God incarnate, one of the most astounding aspects is to recognize the role she played in shaping Jesus’s human prayer. Yes, in the heights of His soul Jesus beheld the Father as clearly as the angels in heaven; but as a child, “He learns the formulas of prayer from his mother. . .He learns to pray in the words and rhythms of the prayer of his people” (CCC 2599).  When Jesus entrusted the Church to Mary at the Cross (Jn. 19:26-27; Rev. 12:17), He extended her motherhood to His entire Mystical Body. She became, in an utterly unique way (next to her Son of course), the Church’s great instructor in prayer. I think we see this most especially in the Rosary, and the way it mirrors the prayer times Mary and Jesus shared as devout Jews.

As faithful Jews, Jesus and Mary stopped three times each day to pray together.  They recited Israel’s creed, the Shema: “Hear, O Israel: The LORD our God is one LORD; and you shall love the LORD your God with all your heart, and with all your soul, and with all your might. And these words which I command you this day shall be upon your heart. . .  .” (Deut. 6:4–9, 11:13–21; Num. 15:37–41). They also prayed the Eighteen Benedictions, a beautiful, comprehensive tapestry of praise and petition. And between those times of prayer, as Mary went about the business of the day, she pondered the words of the Torah and the Prophets that she had heard in the synagogue and discussed with Jesus and Joseph. Through her meditation the Holy Spirit planted the words of Scripture so deeply in Mary’s heart that they naturally permeated her spontaneous prayer (see 1 Sam. 2:1-8 and Lk. 1:46-55) Most importantly, Mary’s heart was fixed upon her Son’s every word and action, contemplating the divine condescension to which she was exposed on a daily basis and how the covenants with Abraham, Moses and David were all reaching their fulfillment in Jesus. Mary’s prayer, so intimately united to the prayer of her Son, is the most beautiful imaginable – and that is what the Holy Spirit wants to give us in the Rosary!

You see, in the New Covenant, the magnificent prayer of God’s people has been to new heights. Jesus commanded His disciples to pray the Our Father, a prayer whose seven petitions encapsulate all others – the Eighteen Benedictions included. And when it is prayed slowly, with the proper awe and love expressed in the words, “Our Father, who art in heaven, hallowed be thy name,” it can encapsulate all blessing and thanksgiving as well. The early Church recognized this quite clearly (CCC 2767). The revelation of God’s oneness constantly confessed by the Jewish people in the Shema, has been completed by Jesus’s revelation of the Trinity and our confession of it in the Apostles’ and Nicene Creeds and our making of the Sign of the Cross (the Creed in miniature) each time we prayer. All of this, and more, is present when we pray the Rosary.

We also join in Mary’s contemplation of her Son – contemplating Him in the light of Scripture. We invoke her intercession, softly praying the words of Scripture (the Hail Mary – Lk. 1:28, 42-43), as we mediate upon the mysteries of her and Jesus’s lives, narrated in the gospels. As we think and rethink the evangelists’ inspired words the Holy Spirit blesses us with deeper understanding of their significance and calls us, as He did Mary, to ever more profound discipleship. We complete our meditation on each mystery with the Glory Be – even more Scripture (Lk. 2:14; Matt. 28:19; Rev. 1:8). It’s such an amazing reflection of our Lady’s own prayer life! Pope St. John Paul II called Mary’s meditation, “the ‘rosary’ which she recited uninterruptedly throughout her earthly life;” and he invited us to join her: “With the Rosary, the Christian people sits at the school of Mary and is led to contemplate the beauty on the face of Christ and to experience the depths of his love” (Rosarium Virginis Mariae, 11; 1). Is it any wonder that when our Blessed Mother has been sent to earth – such as at Lourdes and Fatima – she beseeches us to pray the Rosary? It is one of the most important ways she nourishes and instructs the children entrusted to her by Jesus, at the Cross. It is one of the main ways she cooperates with the Holy Spirit to mother the Body as she did our Head!

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If you enjoyed the information shared in this post, you may also enjoy the book, Through, With, and  In Him: The Prayer Life of Jesus and How to Make It Our Own (Angelico Press, 2014), which explores these points in further detail.

The Blessed Mother & Physical Fitness

On Jan.1, I found myself thinking about two topics - the Blessed Mother (we celebrate her Motherhood the first day of every year) and physical fitness (because that's something I have been aspiring to).  From the outset I have to tell you that I do not look at physical fitness as an ego thing or trying to get someone to look my way.  No, it's about taking care of the gift God has entrusted to us and putting it to use in works of love for our families and others (a.k.a., "doing God's will").  God isn't just interested in our souls.  He created us as a COMPOSITE of body and soul.  He became a man to redeem our WHOLE person, soul and body.  Jesus loved us with His whole Body and Soul on the Cross, and He desires to be loved that way in return.  And what really struck me on Jan.1, was how the Blessed Mother is the ultimate example of loving the Lord with her ENTIRE body and soul, of putting her entire person at His disposal.  Man, I love her!  She is an example to us in absolutely everything!  (This icon is titled "Helper in Childbirth."  I found it through a Google search, but do not know who wrote it.  If anyone is privy to that information please let me know so I can give the proper attribution; it is amazing!)

The Motherhood of Mary

Today's liturgical feast - what an awesome way to begin each year, each new decade, new century and new millenium. The God Who brought this universe into existence, who ordained the orbit of our planets before a single atom was formed, took flesh inside a girl in Palestine. She was the most beautiful creature He ever created - although those living around her day-in and day-out didn't see it. "The LORD sees not as man sees; for man looks on the outward appearance, but the LORD looks on the heart" (1 Samuel 16:7). And He had brought her into being not to act as a temporary dwelling, a home for a brief nine months, but to be His Mother - the person to whom He would entrust Himself, whole and entire, when He became man. He made her to be the person from whom He would take His flesh and blood (used to redeem the world), the person who would nurse and warm Him with her body. He made her to be His diaper-changer, roommate, nutritionist and chef, educator, sounding board, prayer partner and confidant - to be His Mother. God has really, truly become a man! How now really, truly has a Mother - a Mother He created for Himself! But for Himself alone? The God-Man from His Cross: "Woman, behold your son! Behold, your mother!" (John 19:26-27).

Mary, Mother of God, our mother, may the Holy Spirit make you our companion, our most faithful companion, as we set out to journey through this next year and next decade. We give ourselves entirely into your arms, as the Incarnate Word Himself did, knowing that we shall find Him there, nestled against your heart. May His Spirit nurse us and mature us there in your arms, until it is time to lift us to our Father. Amen.