The Rosary & Our Mother Mary's Jewish Prayer Life

When I ponder what it means for Mary to be the mother of God incarnate, one of the most astounding aspects is to recognize the role she played in shaping Jesus’s human prayer. Yes, in the heights of His soul Jesus beheld the Father as clearly as the angels in heaven; but as a child, “He learns the formulas of prayer from his mother. . .He learns to pray in the words and rhythms of the prayer of his people” (CCC 2599).  When Jesus entrusted the Church to Mary at the Cross (Jn. 19:26-27; Rev. 12:17), He extended her motherhood to His entire Mystical Body. She became, in an utterly unique way (next to her Son of course), the Church’s great instructor in prayer. I think we see this most especially in the Rosary, and the way it mirrors the prayer times Mary and Jesus shared as devout Jews.

As faithful Jews, Jesus and Mary stopped three times each day to pray together.  They recited Israel’s creed, the Shema: “Hear, O Israel: The LORD our God is one LORD; and you shall love the LORD your God with all your heart, and with all your soul, and with all your might. And these words which I command you this day shall be upon your heart. . .  .” (Deut. 6:4–9, 11:13–21; Num. 15:37–41). They also prayed the Eighteen Benedictions, a beautiful, comprehensive tapestry of praise and petition. And between those times of prayer, as Mary went about the business of the day, she pondered the words of the Torah and the Prophets that she had heard in the synagogue and discussed with Jesus and Joseph. Through her meditation the Holy Spirit planted the words of Scripture so deeply in Mary’s heart that they naturally permeated her spontaneous prayer (see 1 Sam. 2:1-8 and Lk. 1:46-55) Most importantly, Mary’s heart was fixed upon her Son’s every word and action, contemplating the divine condescension to which she was exposed on a daily basis and how the covenants with Abraham, Moses and David were all reaching their fulfillment in Jesus. Mary’s prayer, so intimately united to the prayer of her Son, is the most beautiful imaginable – and that is what the Holy Spirit wants to give us in the Rosary!

You see, in the New Covenant, the magnificent prayer of God’s people has been to new heights. Jesus commanded His disciples to pray the Our Father, a prayer whose seven petitions encapsulate all others – the Eighteen Benedictions included. And when it is prayed slowly, with the proper awe and love expressed in the words, “Our Father, who art in heaven, hallowed be thy name,” it can encapsulate all blessing and thanksgiving as well. The early Church recognized this quite clearly (CCC 2767). The revelation of God’s oneness constantly confessed by the Jewish people in the Shema, has been completed by Jesus’s revelation of the Trinity and our confession of it in the Apostles’ and Nicene Creeds and our making of the Sign of the Cross (the Creed in miniature) each time we prayer. All of this, and more, is present when we pray the Rosary.

We also join in Mary’s contemplation of her Son – contemplating Him in the light of Scripture. We invoke her intercession, softly praying the words of Scripture (the Hail Mary – Lk. 1:28, 42-43), as we mediate upon the mysteries of her and Jesus’s lives, narrated in the gospels. As we think and rethink the evangelists’ inspired words the Holy Spirit blesses us with deeper understanding of their significance and calls us, as He did Mary, to ever more profound discipleship. We complete our meditation on each mystery with the Glory Be – even more Scripture (Lk. 2:14; Matt. 28:19; Rev. 1:8). It’s such an amazing reflection of our Lady’s own prayer life! Pope St. John Paul II called Mary’s meditation, “the ‘rosary’ which she recited uninterruptedly throughout her earthly life;” and he invited us to join her: “With the Rosary, the Christian people sits at the school of Mary and is led to contemplate the beauty on the face of Christ and to experience the depths of his love” (Rosarium Virginis Mariae, 11; 1). Is it any wonder that when our Blessed Mother has been sent to earth – such as at Lourdes and Fatima – she beseeches us to pray the Rosary? It is one of the most important ways she nourishes and instructs the children entrusted to her by Jesus, at the Cross. It is one of the main ways she cooperates with the Holy Spirit to mother the Body as she did our Head!

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If you enjoyed the information shared in this post, you may also enjoy the book, Through, With, and  In Him: The Prayer Life of Jesus and How to Make It Our Own (Angelico Press, 2014), which explores these points in further detail.

Want to Be a Saint? Think Like a MOM!

This post has been floating around in my head for awhile, and today being Mother's Day, it was exactly the push I needed to get it written.

In a previous post I reflected upon why we refer to God as "Father," instead of "Mother."  All of God’s actions come from “the outside” so to speak, and in this way are Fatherly.  The Church on the other hand – and the individual souls that make it up - is the  part of creation that has received God into itself and allowed him to bring forth new supernatural life.  In this analogy, whether biologically male or female, each human soul resembles the feminine.  This explains why Scripture refers to the Church as Christ’s Bride (Eph.5:22-23), and the Mother of the faithful (Rev.12:17).

Mary of Nazareth is where we see this reality most concretely.  She is the great image of the Church (see Lumen Gentium, 63-65).  Each of us is called to become pregnant with the Lord Jesus and give birth to Him in our lives.  The words spoken to Mary are spoken to our souls as well:  "you have found favor with God. Behold, you will conceive in your womb and bear a son ... He will be great, and will be called the Son of the Most High"  And how is this possible?  "The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy, the Son of God" (Lk. 2:35).

It occurs to me that if we want to become Saints, we have to think like a mom:
1.  Nothing is more important to a mom than the new life growing within her (Mk. 8:36).
2.  She would gratefully sacrifice her own life to save her child's (Mk. 8:35).
3.  Throughout pregnancy she follows her doctor's advice to the letter (James 1:21-25).   
4.  She doesn't let things that could harm the baby enter her body, even if she enjoyed them in the past - such as alcohol or caffeine (1 Cor. 9:24-27)
5.  Instead, she nurtures the new life within her by making sure to eat right (Jn. 6:56-57)

It's clearly not an exhaustive list; please feel free to make additions in the comments!  Happy Mother's Day.