So, you wanna go to heaven . . .

This morning on the Son Rise Morning Show I was talking about the "Plan of Salvation" as revealed in the New Testament. Hebrews 10:19-25 seems to encapsulate it perfectly:

The New Covenant Process of Salvation	Hebrews 10:19-25
Jesus’ Life Given to the Father in the Holy Spirit	Therefore, brethren, since we have confidence to enter the sanctuary by the blood of Jesus, by the new and living way which he opened for us through the curtain, that is through his flesh
We enter by Faith and Baptism	and since we have a great high priest over the house of God, let us draw near with a true heart in full assurance, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.
We continue and grow in Him by our Grace-Filled Works,   Membership in Jesus Body   and Participation in her Prayer/Eucharist	Let us hold fast to the confession of our hope without wavering, for he who promised is faithful; and let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and
And, in the end, inherit Final Salvation	all the more as you see the Day drawing near.

face to Face

Have you had the experience of  dreaming about something, waiting for it to happen for years; and then finally seeing your hopes  realized?  I felt like that when I held a printed copy of The God Who is Love in my hands.  For ten years I had been longing for the day when I would be able to share the story of what God did for me, the Truth He opened my eyes, in depth - and there it finally was.

I was reminded of that feeling while praying the Rosary and meditating on Jesus' Presentation in the Temple.  The elderly Simeon had waited years, perhaps the majority of his life, to see the Messiah. (God had promised him that he would before he died.)

"Moved by the Spirit, [Simeon] went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required, Simeon took him in his arms and praised God, saying:  'Sovereign Lord, as you have promised, you may now dismiss your servant in peace. For my eyes have seen your salvation, which you have prepared in the sight of all nations: a light for revelation to the Gentiles, and the glory of your people Israel.'” (Lk 2:27-32).

Between the time God made His promise to Simeon and the day it was finally realized, it must have come to feel a bit like a dream:  Simeon had tried to imagine the child's face thousands of times, only to see a blur in his mind's eye.  And then, on a day that started like any other, Jesus was suddenly in his arms, Simeon looking down into His small face and taking in His delicate features.

You and I share Simeon's experience.  Jesus is the focus of our lives, and we think about Him and speak to Him throughout every day; but we are still waiting to see His Face!  But we have the promise that we will:

For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known. (1 Cor 13:12)

We know that when Christ appears, we shall be like him, for we shall see him as he is. (1 Jn 3:2)

Some days, with the passage of years, that day may seem foggy and hard to envision; but it is coming.  We will see Him face to Face; and the years of waiting and longing will melt away in the light of Reality.

Face on the Shroud of Turin, compliments of thejoyfulservant.com

The Die is Cast ...

Watching the news these past few days, and thinking back over the past year of headlines, I feel a tremendous sadness.  We head farther and farther away from God, with many openly thumbing their noses at Him in internet comboxes.  I think my sadness is that of Jesus as He approached His beloved city:

"Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing. Look, your house is left to you desolate. I tell you, you will not see me again until you say, 'Blessed is he who comes in the name of the Lord.'" (Luke 13:34-35)

He saw the choices she had made, could read the ones she was about to, and knew how it would end.  And yet, He continued to speak out - and He charged the Apostles to continue speaking out after His Resurrection.  In the end, you and I will not be judged on how successful our efforts were; but upon our faithfulness to the call.  And the only way I can see of remaining joyful is to keep our eyes fixed firmly on the Prize that has been promised, knowing that in the midst of the Trinity all the trials and persecutions we suffered in life will melt immediately away.  More than that, God will look upon our endurance of them as beautiful expressions of our love.

Hard to Imagine the Afterlife?

With my last post being on Hell and mortal sin, I felt the need to revisit a post about Heaven:
______________________________
 "Hard to Imagine the Afterlife?"
I know. St. Paul had the same problem though, “no eye has seen, nor ear heard, nor the heart of man conceived, what God has prepared for those who love Him” (1 Corinthians 2:10). Right now our knowledge of God is conceptual, we use analogies from this created world to speak of the Totally Other: “now we see in a mirror dimly, but then face to face…[we] shall understand fully, even as we have been fully understood” (1 Cor. 13:12). Don’t take this “darkness of faith” too hard though –we’ve all been through it before; and it turned out great.

None of us remember our first 40-or-so weeks, but they were lived in complete darkness. Our entire world was that wet, increasingly-cramped space inside our mom's womb. And we couldn’t even begin to imagine that there was this entire world, entire planet, awaiting us outside. We lived beneath our mother’s heart, exposed to its constant rhythm, and yet we had never seen her face! We had grown to recognize her voice, but we hadn’t developed to the point of understanding any of her words. And birth – talk about TRAUMA! All of that amniotic fluid we’ve been swimming in, gone in an instant; our heads compacted and squeezed through the birth canal; the light; the cold; that humiliating slap on the butt! But we finally entered the real world, finally got that chance to see mom face-to-face, to eat through our mouths instead of our belly buttons, and a million other experiences that we’re impossible to conceive of from the darkness of the womb.

Turns out that was just the warm-up; we’re still in utero, and the REAL world awaiting us "outside" remains inconceivable. We’re going to get the chance to enter it though; and just like before, we don’t have a clue when. This time around though, we get to participate in our own growth process. Each "yes" to God allows our spiritual "organs" to develop a bit more. If we haven't come to full term when the moment of birth arrives though, God has a top-notch NICU experience planned for us (the Church calls it purgatory; 1 Cor.3:10-15). Listen to the Apostle John:

"Beloved we are God's children now; it does not yet appear what we shall be, but we know that when [Jesus] appears we shall be like Him, for we shall see Him as He is. And everyone who thus hopes in Him purifies himself as He is pure." (1 John 3:1-3) 
The Prayer of St. Francis is right on the money, "It is in dying that we are born to eternal life."

Jesus asks, "But Who Do You Say That I Am?"

Today the Church celebrates the "Chair of St. Peter"  - Jesus' establishment of the Papacy.  (If you would like to read more, you can click here, here, or here.)  What I want to focus on today is the question Jesus asked Peter, because it's the question he asks you and me - "But you, who do you say that I am?"  

Just last week the Holy Spirit gave me opportunity to repeat that question to someone.  A friend had emailed to ask if she could run a couple of religious questions by me.  When we sat down I expected a couple of factual questions about what Catholics believe or why we do this or that, but my friend dove straight into the deep end:  "I haven't been to church in a long time; but I believe that Jesus is God, and I believe that everything the Bible says is true.  But I also have a very open mind, so on a matter like gay 'marriage,' I think that so long as two people love each other and it makes them happy, they should be able to go ahead and get married.  I am like that on other matters too.  Am I going to go to Hell for that?  I think I try to be the best person I can; could I still go to Hell for thinking differently?"

Alright, first thing I did was to ask to back up from the question of going to hell for a moment and start with what she had told me about her faith.  I reflected back, "You told me that you believe Jesus is God, believe in the Bible; but then you also want to say that certain actions, that you know directly contradict Jesus and the Bible, are alright - so long as they make a person happy.  Seems to me that you are trying to hold two contradictory statements in your mind at the same time."  She smiled and shook her head, acknowledging that she understood that was exactly what she was doing.

I continued, "When you say that you believe Jesus is God, you are saying that you believe He created this world we live in and that He understands what will and will not ultimately lead to our happiness.  Our emotional reactions to something are not the real measure of what is good or bad.  A twelve year old boy might tell you that sniffing model airplane glue makes him feel happy; but you, with a wider knowledge base, understand that it can also damage his brain.  If we believe that Jesus is God and that He understands - objectively, perfectly understands - what leads human beings to happiness; then to say that He is wrong on some point doesn't make any sense.  You can't have it both ways."

"So far as who is going to heaven and hell, no one but God can tell you that.  What I can say is that He has told us - again, objectively speaking - which actions are compatible with the lives of his children and which are not.  But what factors lessen or increase a person's culpability for those actions ... only God knows a person's history - how much of the truth they have been exposed to, their thought processes, the movements of their hearts.  I don't despair for anyone's salvation; I pray for God's grace to be at work in them, just as I pray for it to be at work in me.  Heaven is the culmination of a relationship with God.  And like all relationships, a relationship with God is dependent on our response.  If you had never responded to your boyfriend's dinner invitations, you wouldn't have much of a relationship today.  God invites us to get to know Him in many ways:  meeting Him at church on Sunday, receiving the sacraments, reading that Bible that He went to so much trouble to bring to us.  Do we live our lives in the way He has asked us; or do we tell him that we know better and go our own way?  At the moment of death, when this life ends and everything around us melts away; will we find ourselves next to God or at a distance?  If at a distance then we will experience loneliness, and that loneliness will not end.  That is Hell.  But it was us who moved away from God, not the other way around."

"Jesus asked the apostles and He is asking you, 'Who do you say that I am?'  You answered, 'God.'  Alright.  Now what are you going to do about it?"

My friend has a good head on her shoulders and love in her heart.  I am excited to see what this next year holds for her.

How Do You Respond to "Have You Been Saved?"

I bet you've been asked that question at least once in your life (and it came from someone who sincerely desired the best for you.)  Depending on which Christian denomination you were raised in, you might have been a bit stymied for an answer.  Considered globally, it's a small minority of Christians who hold that salvation is a one-time event.  They are mistaken, but innocently so; it is what they have been taught, and they have been shown a selection of biblical passages that seem to support the notion.  But those passages are divorced from a multitude of others that give a fuller explanation of Jesus and the Apostles' teaching on salvation - not to mention the Church's uninterrupted historical understanding from the time of Christ until today.

So how do I respond to the question, "Have you been saved?"  Here is the brief, nuanced answer that my youth minister (Paul Masek) shared with me many moons ago:

"Yes, I have ... I am also in the process of being saved right now; and in the future I hope to be saved - to obtain final salvation with Christ in heaven."

I think it is a marvelous answer.  Let me provide a couple of verses of Scripture in support of each its parts:

Yes, I have been saved
"He saved us, not because of deeds done by us in righteousness, but in virtue of his own mercy, by the washing of regeneration and renewal in the Holy Spirit" (Titus 3:5)

"Baptism, which corresponds to this, now saves you" (1 Peter 3:21)

I am being saved
"Work out your salvation with fear and trembling for God is at work in you, both to will and to work for his good pleasure" (Phil. 2:12-13)


For through the Spirit, by faith, we wait for the hope of righteousness. For in Christ Jesus neither circumcision nor uncircumcision is of any avail, but faith working through love." (Gal. 5:5-6)


"..but if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin" (1 John 1:7)  
 
I hope to be saved
From Ash Wednesday's second reading, "Brothers and sisters ... We implore you on behalf of Christ, be reconciled to God ... we appeal to you not to receive the grace of God in vain" (2 Cor. 5:20; 6:1)

"Take care, brethren, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. But exhort one another every day, as long as it is called "today," that none of you may be hardened by the deceitfulness of sin. For we share in Christ, if only we hold our first confidence firm to the end" (Hebrews 3:12-14)
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As I said, these verses can be multiplied.  Chapter 6 of The God Who is Love can provide you with more.  Hope your Ash Wednesday is going well! 

"I Know I Sound Insane ...

... to some of the people who stumble upon this blog.  Jesus being the fulfillment of our deepest needs, angels and saints, my statements regarding Christian divorce and remarriage, sexual expression, contraception, etc.  To a non-Christian immersed in today's culture these things are foreign, if not laughable.  I know I sound insane to self-described "moderate" and "liberal" Christians too.  (Not that these labels from the world of politics actually have anything to do with our commitment to Christ Jesus, the Truth.)

And honestly, they are right ... if Jesus and His promises are untrue.  Christians who actually believe everything Christ taught are the definition of "putting all your eggs in one basket."  In the first decades of our Church, St. Paul wrote:

We preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength ... (1 Cor. 1:23-25)
... We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing ... The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness, and cannot understand them ... (1 Cor. 2:6,14) 

We are speaking truths about human dignity, moral absolutes, the beauty and sacredness of human sexuality that this culture and many of our brothers and sisters have closed their ears to, choosing the voice of the world over the voice of God.  It is a temptation in every period of history and in every life.  But we go on enunciating these truths because they ultimately come from the mouth of Jesus - the Way, the Truth, and the Life - and ignoring them can damage us to such a degree that we are separated from Him for eternity.  We recognize that this makes us look "backward" to some, but our vision is really focused far into the future: 

... If Christ has not been raised, your faith is futile; you are still in your sins. Then those also who have fallen asleep in Christ are lost.  If only for this life we have hope in Christ, we are of all people most to be pitied. (1 Cor. 15:17-19)

But our hope in Christ is not just for this life.  This life is only the first moments of eternity, but moments where we choose our trajectory.  A little pain making for an eternity of gain:

... I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. (Rom.8:18)

So we must go on living and speaking with joy, with your eyes fixed upon Jesus, our End.  We do not compromise with this age - with, for instance, the Planned Parenthoods and the agenda of handing out birth control to our teens because "their just going to 'do it' anyway ..."  We hold out the vision that we are creatures of incredible dignity, with the ability to practice self-control, to sacrifice and make an authentic gift of ourselves in love.  We will not make use of sinful means in the attempt to bring about our desired end because we Jews and Christians have understood that the path to hell is paved with the best of intentions. "There is a way that seems right to a man, but in the end it leads to death" (Prov.14:12).

So I, so all of us Christians, have to be willing to take our lumps because we believe the One Who said, "I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world" (Jn.16:33).  We have Hope, the theological virtue of Hope, that looks ahead with incredible joy to the world that is to come.

Hard to Imagine the Afterlife?

I know. St. Paul had the same problem though, “no eye has seen, nor ear heard, nor the heart of man conceived, what God has prepared for those who love Him” (1 Corinthians 2:10). Right now our knowledge of God is conceptual, we use analogies from this created world to speak of the Totally Other: “now we see in a mirror dimly, but then face to face…[we] shall understand fully, even as we have been fully understood” (1 Cor. 13:12). Don’t take this “darkness of faith” too hard though –we’ve all been through it before; and it turned out great.

None of us remember our first 40-or-so weeks, but they were lived in complete darkness. Our entire world was that wet, increasingly-cramped space inside our mom's womb. And we couldn’t even begin to imagine that there was this entire world, entire planet, awaiting us outside. We lived beneath our mother’s heart, exposed to its constant rhythm, and yet we had never seen her face! We had grown to recognize her voice, but we hadn’t developed to the point of understanding any of her words. And birth – talk about TRAUMA! All of that amniotic fluid we’ve been swimming in, gone in an instant; our heads compacted and squeezed through the birth canal; the light; the cold; that humiliating slap on the ass! But we finally entered the real world, finally got that chance to see mom face-to-face, to eat through our mouths instead of our belly buttons, and a million other experiences that we’re impossible to conceive of from the darkness of the womb.

Turns out that was just the warm-up; we’re still in utero, and the REAL world awaiting us "outside" remains inconceivable. We’re going to get the chance to enter it though; and just like before, we don’t have a clue when. This time around though, we get to participate in our own growth process. Each "yes" to God allows our spiritual "organs" to develop a bit more. If we haven't come to full term when the moment of birth arrives though, God has a top-notch NICU experience planned for us (the Church calls it purgatory; 1 Cor.3:10-15). Listen to the Apostle John:

"Beloved we are God's children now; it does not yet appear what we shall be, but we know that when [Jesus] appears we shall be like Him, for we shall see Him as He is. And everyone who thus hopes in Him purifies himself as He is pure." (1 John 3:1-3)

St. Francis of Assisi was right on, "It is in dying that we are born to eternal life."