When I ponder what it means for Mary to be the mother of God
incarnate, one of the most astounding aspects is to recognize the role she
played in shaping Jesus’s human prayer. Yes, in the heights of His soul Jesus
beheld the Father as clearly as the angels in heaven; but as a child, “He learns the formulas of
prayer from his mother. . .He learns to pray in the words and rhythms of the
prayer of his people” (CCC
2599). When Jesus entrusted the
Church to Mary at the Cross (Jn.
19:26-27; Rev.
12:17), He extended her motherhood to His entire Mystical Body. She
became, in an utterly unique way (next to her Son of course), the Church’s great instructor in prayer. I
think we see this most especially in the Rosary, and the way it mirrors the
prayer times Mary and Jesus shared as devout Jews.
As faithful Jews, Jesus and Mary stopped three times each
day to pray together. They recited
Israel’s creed, the Shema: “Hear, O
Israel: The LORD our God is one LORD; and you shall love the LORD your God with
all your heart, and with all your soul, and with all your might. And these
words which I command you this day shall be upon your heart. . . .” (Deut. 6:4–9, 11:13–21;
Num.
15:37–41). They also prayed the Eighteen Benedictions, a beautiful, comprehensive
tapestry of praise and petition. And between those times of prayer, as Mary
went about the business of the day, she pondered the words of the Torah and the
Prophets that she had heard in the synagogue and discussed with Jesus and
Joseph. Through her meditation the Holy Spirit planted the words of Scripture
so deeply in Mary’s heart that they naturally permeated her spontaneous prayer
(see 1
Sam. 2:1-8 and Lk.
1:46-55) Most importantly, Mary’s heart was fixed upon her Son’s every word
and action, contemplating the divine condescension to which she was exposed on
a daily basis and how the covenants with Abraham, Moses and David were all
reaching their fulfillment in Jesus.
Mary’s prayer, so intimately united to
the prayer of her Son, is the most beautiful imaginable – and that is what the Holy Spirit wants to
give us in the Rosary!
You see, in the New Covenant, the magnificent prayer of
God’s people has been to new heights. Jesus commanded His disciples to pray the
Our Father, a prayer whose seven
petitions encapsulate all others – the Eighteen Benedictions included. And when
it is prayed slowly, with the proper awe and love expressed in the words, “Our
Father, who art in heaven, hallowed be thy name,” it can encapsulate all
blessing and thanksgiving as well. The early Church recognized this quite
clearly (CCC 2767). The
revelation of God’s oneness constantly confessed by the Jewish people in the Shema, has been completed by Jesus’s
revelation of the Trinity and our confession of it in the Apostles’ and Nicene
Creeds and our making of the Sign of the Cross (the Creed in miniature) each
time we prayer. All of this, and more, is present when we pray the Rosary.
We also join in Mary’s contemplation of her Son – contemplating
Him in the light of Scripture. We invoke
her intercession, softly praying the words of Scripture (the Hail Mary – Lk.
1:28, 42-43),
as we mediate upon the mysteries of her and Jesus’s lives, narrated in the
gospels. As we think and rethink the evangelists’ inspired words the Holy
Spirit blesses us with deeper understanding of their significance and calls us,
as He did Mary, to ever more profound discipleship. We complete our meditation
on each mystery with the Glory Be – even
more Scripture (Lk.
2:14; Matt.
28:19; Rev.
1:8). It’s such an amazing reflection of our Lady’s own prayer life! Pope
St. John Paul II called Mary’s meditation, “the ‘rosary’ which she recited
uninterruptedly throughout her earthly life;” and he invited us to join her: “With
the Rosary, the Christian people sits at the school of Mary and is led to
contemplate the beauty on the face of Christ and to experience the depths of
his love” (Rosarium Virginis Mariae, 11;
1). Is it any wonder that when our Blessed Mother has been sent to earth – such
as at Lourdes and Fatima – she beseeches us to pray the Rosary? It is one of
the most important ways she nourishes and instructs the children entrusted to
her by Jesus, at the Cross. It is one of the main ways she cooperates with the
Holy Spirit to mother the Body as she did our Head!
____________________
If you enjoyed the information shared in this post, you may also enjoy the book, Through, With, and In Him: The
Prayer Life of Jesus and How to Make It Our Own (Angelico Press, 2014), which explores these points in further detail.
Love the picture, but it's incorrectly attributed to Norman Rockwell. I believe it's the work of Maurice something.
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