Gerber baby, Ann Cook Turner at 91 https://wgntv.com/2017/11/21/the-original-gerber-baby-turns-91-years-old-today/ |
Pentecost is often
spoken of as the "birth" of the Church. It's an apt metaphor: The
Church, which had been growing en utero you could say, in the
persons of Mary, the Twelve, and the small community of disciples, now emerges
into the world. And when she does, we can already glimpse all of the
distinguishing features by which she will be known as an adult.
The Church’s most obvious feature is that she is Charismatic – she has received the Gift, the Holy Spirit, and the manifold gifts He bestows, as evidenced by the charisms of tongues and preaching. Receiving the Holy Spirit as the common Gift of the Father and the Son (Acts 2:33-36) also immediately distinguishes her as Trinitarian. She is not a political body or social service but a living Tabernacle, making pilgrimage to the Father, through the Son, in the Spirit.
The Church that the Spirit
rushed upon in tongues of fire is also Marian, Apostolic, and Petrine. We find her gathered in prayer
with the Mother of Jesus – the Church's strong, silent backbone. Just as the
Spirit overshadowed Mary and formed Christ within her womb, so He overshadowed the
nascent community. birthing them as the Body of Christ into the world.
She is built upon the Twelve. The apostolic "office" left vacant by
Judas' defection and death had to be filled before she began her mission to the
world (Acts 1:15-26). And it was Peter, designated first among Christ’s
apostles (Mt 10:2; 16:17-20), who lead the Church in this first act of
apostolic succession. It was Peter who stood up “with the eleven, lifted up his
voice, and address[ed]” the crowd (2:14).
And the sermon that
Peter preached that first day, identifying how Jesus fulfilled the words of the
Psalms and Prophets, established the Church as Scriptural – she constantly reflects upon and proclaims God’s
written word. She is also Christocentric
in her reading of Scripture; it all speaks of the Lord Jesus. But Peter’s
preaching was not an end in itself. It led the crowd to cry out, “What shall we
do?”; and Peter’s response that they must “Repent, and be baptized every one
of you in the name of Jesus Christ for the forgiveness of your sins; and you
shall receive the gift of the Holy Spirit” (2:37-39). The Church is not just
Scriptural but Sacramental.
Even though all who
received baptism that day were Jews, the fact that they had traveled to
Jerusalem “from every nation under heaven” (Acts 2:5), intimated the acceptance
of the Gentiles. It was a Catholic Church.
After almost two
thousand years, the Church has grown and matured; Even though all who received baptism that day were Jews, the fact that they had traveled to Jerusalem “from every nation under heaven” (Acts 2:5), intimated the acceptance of the Gentiles. It was a Catholic Church.
After almost two thousand years, the Church has grown and matured. Her doctrine, liturgy, and works have continued to develop, to deepen; but for anyone who gazes closely at her “baby picture” –the Pentecost narrative – she is easy to recognize. The Catholic Church of today remains the Mystical Body of Christ, gestated throughout the earthly life of Mary and Jesus and born into the world on Pentecost.
After almost two thousand years, the Church has grown and matured. Her doctrine, liturgy, and works have continued to develop, to deepen; but for anyone who gazes closely at her “baby picture” –the Pentecost narrative – she is easy to recognize. The Catholic Church of today remains the Mystical Body of Christ, gestated throughout the earthly life of Mary and Jesus and born into the world on Pentecost.
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